Institutional Repository

Humanistic Buddhism in Tibetan tradition

Item abstract only

The content of this item is not available in the repository.


Are you the author of this work? Please consider giving UWest consent to digitize and upload the electronic version your work and make it available to researchers around the world. Any existing embargo will continue to be observed.

Author

Santucci, James A.

Date

2000

Volume

1

Pages

129-138

Abstract

Although the phrase “Humanistic Buddhism” may not be familiar to many Buddhists, its definition offered by the Fo Guang Shan Buddhist Order, founded by Venerable Grand Master Hsing Yun, and by the Order’s Los Angeles branch temple, Hsi Lai Temple, is one to which most Buddhists would certainly agree:

a basic philosophy of life that encourages us to integrate the Buddha's teachings of kindness, compassion, joyfulness, and equanimity into our daily lives for the benefit of ourselves as well as others. In addition, it teaches us the ways to cultivate the wisdom that clearly understands the true nature of all things.

Based on this definition, it is clear that there is nothing novel about Fo Guang Shan’s definition but rather an affirmation of the essential Buddhist teaching as reflected in the Four Noble Truths and in the manifestation of that teaching as portrayed in the life of the Buddha, the Exemplar of the teaching.

In Tibetan Buddhism, the emphasis on the life of the Buddha is especially important because it illustrates a difficult path requiring perseverance. Therefore, there is considerable discussion of the pervasiveness of suffering and the benefits of escaping its stranglehold. The development of various techniques such as Dzogchen, Mahâmudrâ, Chö, or Lamdre ultimately lead to the manifestation of compassion and similar qualities in relation to one’s fellow beings and to viewing the world as non-dualistic.